Tuesday, December 6, 2011

Am gadko arígdo oko kabaném kabduné!

            Bhaskar Pegu

Dité ruyik am gadko arígdo
Oko kabaném kabdun no
O ajona!
Runggok gogyar dung
Nokké kabaném tadla
Aín amésin kabmín dung
Tapyar tapyarra ,otir obirra

Éngun-étamap ka-ngak sul dung
Do:mír tok ka:nam aryi-arsan  do:nyi bísin!
Asin ayang doyingkoya!
Pa:lamanam aipé-mé:namdéya?
Lukíte ngom lékkauko!
Am gadko arígdo oko kabaném kabduné!

Sido am gadkoso
Ngomméi  gogsupa:do
Nok mé:bomsunam kabanau dém
Ngowwéi kabmínpé!
Dagne nokké jé:sar la:manam oi-ni:tomko asin ara:do?
O ajona!
Kíkíte ngom lékkauko!
Am gadko arígdo oko kabaném kabduné!


Déwoi miksém Obonori pé bidmoyobo !
Do:yingém imoyobo Jongki-Panoi pé
Lubipé oi-nok mé:bom sunam atérmé!
Kísar suto gompirokoi nok asin arang mé:namko
Mabipé ngo Sadiya tokké Burolipé!
O ajona!
Am gadko arígdo oko kabaném kabduné!

Tuesday, November 29, 2011

Majuli:Mising tribals vulnerable to climate change,says study

                                                               Bhaskar Pegu


A Mising tribal stilt house in Majuli island with paddy growing around.Agriculture is the main occupation of the majority of the islanders.Photo:Juri Pegu Schmidt Soltau
A recent case study conducted in Majuli on the impact of climate change on livelihood said that the communities inhabiting the largest mid-river deltaic island of the Brahmaputra were vulnerable to climate change .Agriculture being the main source of livelihood,there are solid evidences that the people are facing increasing difficulties to eke out their living as island’s landmass is slowly disappearing couple with floods and erosions due to variation in climate over the years.

The study was carried out in early part of 2011 by Mg Bhupen Mili,an alumnus of Indian Institute of Technology Guwahati (IIT-G) as a part of his Masters’ Dissertation,who is now engaged in the study of climate change in Northeastern region of India,in three tribal villages of the riverine island.The study was conducted with household survey along with questionnaire and focus group discussions with the island communities in three villages namely Pomua,Kumarbari and Jengrai Chapori.Out of the total population of 1,53,362 in the island according to 2001 census,a number of 45,722 comprising 29.81 per cent of the total population constitute the total workforce of which 80.85 percent belongs to the farmers and another 2.05 per cent agricultural labourer.People engaged in other occupation are very low.Agriculture is the main occupation of the people represented by 90 per cent in Kumarbari and 93 per cent in both Pomua and Jengra Chapori as per the study.However,there are small percentage of people ,that is not more than 10 per cent,who are engaged in services,fishing and livestock rearing.


Farmers experience change in agriculture pattern due to climate change


Farmers expressed their concerns over climate change  in the island.Farmers says there is a decline in agriculture productivity in recent years coupled with problems of annual  floods  and erosions.Photo:Juri Pegu Schmidt Soltau
The farmers in all the villages have experience a change in their agricultural pattern on their land in the past few years.In Pomua,Jengrai Chapori and Kumarbari villages maximum percentage of respondents,who experienced change in agricultural pattern,own 0.5-1 hectares,above 2.0 hectares ,and 1.0-2.0 hectares and above 2.0 hectare of agricultural land.Whereas,least percentage of respondents,who experienced change in agriculture pattern,own 0.5 hectares of agriculture land in all three villages.Most of the respondents feel that the rainfall has decreased and a very small percentage observed that the rainfall has not increased or has not change in the past years.The rainfall data obtained from India Meteorogical Department(IMD) also confirmed the farmers’ experiences that rainfall has increased during the monsoon season while it has decreased during winter,pre-monsoon, and post-monsoon season.All the respondents witnessed the loss of property and crops as a result of floods in the villages,they confirmed the occurrence of major floods in 1998,2007, and 2008.In addition,they have experienced erosion and siltation of their agriculture to a large extent,least impact was in Jengrai Chapori(41%) and most was in Kumarbari(63%),in Pomua,on an average 54% of the respondents are affected by erosion and siltation.Flooding,erosion and siltation hampers the growth in agriculture output in turn impacting the income of the household from agriculture.Therefore,employment opportunity diversification is central to raise their economic status and enhance their adaptive capacity.Approximately 82-89% of respondents in the three villages feel that climate change has significant impact on the lives of the people,and their livelihoods.There has been increase in diseases in the population like diarrhoea,dysentery,jaundice etc.


Farmers to labours,migration to other states, and poors not benefitted from government schemes

Mg Bhupen Mili also added that the study has revealed that migration is prevalent in the villages and the prime reasons are lack of employment opportunity,better employment opportunity elsewhere and poverty.People generally migrate to other states like Kerala,Maharashtra,Karnataka etc.The study also significantly pointed out that most of the worst affected people who are on the edge belongs to the Mising tribe as their land have disappeared,so they have transformed from farmers to labourers.Their farming lifestyle is seriously threatened.Many of these communities are living in dire conditions.The study also revealed that the people were aware of government schemes being implemented in the villages but none were able to name the scheme.Over 80 per cent of the respondents in the villages echoed this opinion.The villagers were aware of provisions included in the scheme such as tractors,pump sets,seeds,training etc.Least number of beneficiaries were from Pomua village and most benefited were from Jengrai Chapori.The study shows that the number of beneficiaries are relatively from large land holding households those who have above 2.0 hectares compared to lesser land size below 0.5 hectare.This clearly suggest that poorer farmers are not benefitting from the government schemes as intended.


The island is also home to number of bird species.Photo:Juri Pegu Schmidt Soltau
The Majuli island is a unique geographical occurrence of the vast Brahmaputra river system in a fluvial land form.The island itelf extends for a length of about 80 km and 10-15 north to south direction with a total area of about 875 sq km.It is 85-90m above the mean sea level.Majority of the people of Majuli belong to scheduled tribes.The Mising and Deori tribals are believed to be the largest in the island where they live in unique house form in bamboo made stilt houses often located near the riverine tracts,wetlands and other hydrological features.The change in the climatic conditions couple with occurrence of annual natural calamities is threatening the existence of the tribes in Majuli that may drive out them from their pristine habitat.There is a pressing needs from global as well as local actors for coordinated actions to help the tribes to adapt to the climate vulnerability at the earliest.The government of Assam has also proposed that the island be included in the UNESCO’s World Heritage Site list because of its unique historic importance and co-existence of various cultures .Besides,the island is also home to various species of birds.The fear of the islanders is also looming large due to the construction of 2000 MW hydro power dam project in the upstream of Subansiri river at a place called Gerukamukh on Miri Hills(Miri is an exonym for Mising) located in Assam-Arunachal border.Majuli falls within Jorhat district of Assam in India.

(Mishing Renaissance is thankful to Bhupen Mili for sharing the finding of the above study on climate change in Majuli island .We also acknowledge our gratitude to Juri Pegu Schmidt Soltau for the photographs.)

Friday, November 4, 2011

The Tani Lipi:A Proposed Script for Tani Languages

Photo:Abang Taba
                                                                  Bhaskar Pegu
             The Tani languages basically belongs to Sino-Tibetan ethnologue of Tibet-Burman branch that were formerly known under the name of  North Assam linguistic family.However,recent research findings have admitted that these languages comes under the fold of Tani language,not North Assam as used in earlier linguistic literatures.The Tani languages includes Adi,Mising,Tagin,Nyishi,Apa,Galo ,and Hill Miri dialects of different subgroups which are spoken in the states of Assam and Arunachal Pradesh in India.A little number of speakers belonging to Bokar Lhoba/Luoba tribe are there in Tibet(China) scattered in Luoyu,Medog counties of Nyingchi Prefecture.
          The estimated speakers of Tani language might crossed one and half million mark.However,there was no written script of any of Tani dialects which necessitated for having an own script.The Tani script was devised by Tony Koyu of Arunachal Pradesh.It was subsequently introduced in the legislative assembly in 2007 in Arunachal Pradesh .However,it didn't see the dawn till date.The Tani tribes at present uses Roman script in their  day to day writings.
            The Tani languages have great deal of similarities and does have the potential of becoming a lingua franca among the inhabitants of northern bank of Brahmaputra river and  Arunachal Pradesh if concerted efforts are materialized from Tani people themselves besides enriching the literature to save from decaying and distortions.The Tani language,if systematic approach towards making a common language is done,it could also be used as medium of expression in trade and commercial activities across border if ties between India and China are improved in the near future.

Friday, October 21, 2011

MILAM BÉDA:LO PORIN OPE:KÉ NGASOD


                                                  -Bhaigeswar Pogag,
 Mo:pí:so bojeko símín péttangé dung.Édé símín-péttang  ara:dok tani: opínsi  appíngémyang aiyané símíné.Édémpila ngolu kébang ara:lo du:pé ido.Kébang kokki dakorém koryirsudo.
Tani: amo:so migom donam,ili-ikam,Kéba: ili odokké Murkong ili kídardok lupo-taula kísar lusar sunam bélu-bé:léng kídardém Milam lamnamé émna lupé ido.Ngoluké yenam dagnamlo milam alamé tabí yetkampé yetyebomla dung.Ngolu édé milam dokki ídílogom atékpé du:lamang.Sekai milam ara:lo du:mín ma:pé aso:pé du:namdé migom dobomsula du:né kídardém kéla du:némpé idag.Milamém tanié mépakla du:pé émdaggom milamé tani:ém mén-go:bomdag.Milamé odagém otélígnamémpé idag.Ami kéíglok du:nam odokké Mité migomdobomnam (Royal system) dok ili ilamdé anguga:mdag.Émdaggom sadín odokké Gonotantrik amo:so  tani: kébangé édílo:gom milamém mépakla:mang.
Émkunamé poriné ope é Milam lamnamdé aidag-ye? ma aimanei? Ma milam lampé lagiyen?Se silo bottané taupénam si:nko.Milam lamnamdé silo bottané ngasodé odokké  milamlamnamdé ka:ni-Bhang lok ragiyémpé iné.Léko ragi a:mílo kapé mépaklangkumaji, milam lamnam sigo:m édémí:pé idag.Milam ara:lo mé:ru-mé:yo,nénam-panam,akoné akoném luker kernam,Péso –péyo kamapé germur-geryang ager gernamé du:ng.Émpila milam alamém bélum tayum kané ageré émna ami: akke ludag.Émnamé akon annyi:é édémpiné bélum tayumné agerro porin ope:ém milam lambonamdé aidu:lang , émna silo taudung.Porila du:dom milam lammínmílo bulu aiyompé a:pí-a:ng mí:ngkampé porila:yelang? Édémpila siloké longéso sé gomyarsém lukerko kerpé idung.
Sé béda so okko toyala du:song,poriné opeyé mé:pílama.Photo:Hirok Jyoti Pegu
Milam lamji:né,Kin-go kinji:né,Kéba: ba:jiné,Murkong ili kinji:né odokké réngam ngasod méjub-mélabjo:né kídaré silo lukerko kerpé idung.Poriné ope:é milam lampé lagidag émna luné ope kolang milam lampé lagimang émna luné ope:ko dung.Bulu aí aíké lukéngém aí aíké gomyarrok  lusudung.Akon opedé tolígdung odokké akon opedé tolíkmanam lungké:ngdé sémpé-
(1)        Porila du:né ko ko:néng kídardok pinyo aiyompé ji:mang,émpila gyan-buddhiém aiyompé kinjubmang.Bulu okodé aidang okodé aiman édém aiyompé re:pu:lamang.Édémpiddom gíkep-gírepsupé ido.Akke milamé aipé aidu:nggom bédu:-bé:léngém  aiyompé kinkurpé ta:ndag.Akkem ka:yemílo kangga:dé aipé ka:podag émdaggom ara:dé aipé ajukiyadag.Émdaggom milam lamné ope:é poriné ope: aralo gía:la milam amli:ém pitlígdag.Bulu aíké ubidadok légapé pésokono kamapé pyyang agerém sin germola:dag.Bulu lékor- VIII dokké lékor-XII do:pé porin ko kídarém bojeko do:lung milamlo mílíknamémgom ka:pa:dag. Lékor –VIII dokké lékor-XII do:pé porin du:né ko: ko:néng kídardé bégímpé milam agomém kinnídag.  Émdaggom  lékor –VIII dokké lékor-XII do:pe milam ara:lo gia:péi lagimang.Édé adídé porila kinji:dí ayiré.Édé ayirdo milam ara:do léko sumbut sumíloi sumlenkupé bédangémg pa:langkumang odokki poriné ope:lok porinamé érokpagdag.Iskul –kolej kídarém milam légapé réngamé momang odokké ané-abuésin porin ko ko:néngém milam lamdopé émna  iskul-kolej lo mílíkmang.Pori- unila ainé agerko pa:dopé odokké amo:so bottané ainé amanko pa:dope émna porikolo mílígdo.Poripénam takamém Poringabge:la  adí ara:do(boyok ka:la) milam lamnamdém sékosin lutummang. Porin du:né ko: ko:néngém kapéi ila ilekson atílo bottan milamé MLA,MP,ZPC pé tolíkla ager kungke pa:modaggom aiyompé kinjima:pé ila  ainé milamlok mimatpé ilamang.Buluké mé:lod daklod pí:ra:m ki réngam agerém kéba: méngkapé  gerbilamang.Réngam agerém porila du:lasin milam mo:ro:lokké bojeko agerém gerradag.Poriné ope:é  sadínpé appíng ope: ara:lo du:la agerm gerpé lagidag.Migom dogabla du:né milam ope:dé bulu réngam agerém mé:mapé aíké kéba:dok do:yingém mé:pénampé idak émkunamé bulu réngam méngkampé agerém gerbi:langkumang. Hariné ope:dé édílogom migom dobomsuné ope:dém aitoka émna  mé:mang.Kapé nérpalitpé émna  ujugo:dém magola du:dak.Sí:sangésin porila du:dagém murko atíko manggom sakori atí paiyeisong émna mago:la du:dom  milam ope:dé borkilok tu:bé:mpé biyumna buluké ara:dope toma:ligdag.Édémpila poriné ope:dé milam arado suma:la aíké porinamlo mé:ngkampé porilangkumang.Édémpila Mahatma Gandhi bí porin ko ko:né ara:lo du:né yotnam kídídém  la:pakpé émna sempé lutak-“Porin ko: konéng kídardok gerpa:mang émnam lutum-patumnam agom kídar dém ngo aropé la:pakpé lagidak émna mé:dak,émdaggom milam lamné ope:dok lédulo gímínna  ajé:ng jé:namdém  tolíggu:mang.Poriné ope:é sadínpé ainam aimanam agom kídardém bérokpé  lusula:pé lagidak odokké Milam lamné ope: takamdoi  akampé ngasoddém lusar sulapé lagidag.Émdaggom ngokké lusarsunamlo  aíké porila du:dom bulu  milam mimaglo gímínna mimag ajé:ngém jé:mínpé lagimang.Poriné ope: é milam lédulo mimak momínna odokké aíké pogo-potiném lékopé poripé émnamdém tolíggu:mang.”(Sampurna Gandhi Vangmay-khonda-66) page-209-10.
(2)        Akon opedok lukammpé-
 Poriné ope:é  porila du:dídé me:lam légapé iyir-kayir sudí adíé.Émkunamé poriné ope:yé porila du:dagdokkéboi  milamém lamyirsupé aido.Ngoluké opín si:lang de:ksi aipé lédumokutsuné de:gé.Émpila poridokkéboi ,Kéba:ili,Murkong ili,Kumli-yelam odokké Milam ili ém iyir kayir sunamdé aimané agermang.Poriné ope:dém ídílo:gom milam lokké mo:té:lo lé:pé lagimang.Ngoluk de:ksok pori uniné kídardok akke sakori manggom atí agerko mola dung.Bojeyangé arík ísíng ila dung.Bagan atílok tani kídaré porikinmanggom bagan do ager asongém pa:dag.Akke pési ko:ré mola aíké aki:ém o:la du:ng.Do:lulo du:né kídaré  murkong pangkoko kamang.Émpila bulu bojeko ngasodém ka:begdag.Supak seko bulu milam lamdu:n?Ager asong kamapé du:né kídardémín milamém lambomladung.Aropé réngam ager gerpé émna mé:né kídardéye? ma ujuk-hubida mané kídardéye?Asopé ka:yemílo poriné ope:déi milam lamnamdé aiyayenémpé ka:dak émna  kinné ope:ko ludung.Milam lamnamkokki poriné ko: ko:néng kídarké atí ngasod imang émna:sin bulu ludag.Poriné pétommang akke bottané agom do:ying do:mo kinji:né,Kébang ager gerji:né kídarémgom aipé mé:mang.Bulu milam lamotsudolo agom do:ying,Kébang ager atílo lédu mokutsupéké émnasin mé:dag.Émdaggom kinji:né kídaré milam ara:lo du:lasin bojeko agerém gerné du:ng.
Taléngké ope: annyitok luker kernamtok lukéng kídartok ka:yemílo ainamkosin ka:pada odokké aimanamkosin ka:padag.Poriné ope:dém milamlamdaggom  lupakpénamé kamang.Buluké porinamlo atí ngasodé a:ma:mílo.Porin ope:dém milam lamnamdém sékosin aipé mé:mang.Porila du:dagém poriné ope:dé pori:ji:nna pori:ngabgelapak milam lampé aido.Aíké amo:sokké lang mibo amo:lok milam do:yingém odokké yelod daglod,murkong-Kumli atí do:yi do:mo takamdém aiyompé porila kinji:ngge:la milam ara:lo a:ladu:ng.Porin ope:é milam aralo du:mapésin aíké  de:g lo murkong  ngasod kamílo,ami: de:gé amo:ng rísu néra:mílo, de:k ara:lo durniti  atí imílo  porin ope:dé ajé:ngém jé:la dung.Porin ope:dém milam alam ki mimag mola ainé agerko gernamlo ajé:ng kadung odokké édémpiné agerro  milam lamyok émna lugom lumurye.
Simsiro milam mimat kídaré porila du:né yame: sí:sa:né kídarém milam aralo toma:líkla buluké agerém germo:dung.Anu anupé milam kébang kídaré sí:sang kébangém ba:lendung.Lukanko sémpé-Youth Congress,Youth AGP,Youth BJP émna bojeko sí:sang kébangé lendung.Sé kébang kídarso porila du:né ope:dém agerém germodag.Sokki  aíké ope: dok do:ying kídardém abo:boya:dope bulum lukai pokai dag.Émpila némín-pamín,luker kermínsunam,pamín momínsunam piyyang aje:ng atíé lendo.Sékai manggom sékai migom dobomsuné ope:dok aradokki durniti,onyay,bostasar idaggom bulu mittup da:sala jé:ropla agomko lulama:pé idag.Siloké poriné kídarídé yampoké opín jo:pongé.Émyemílo porin ope:dé sadínpé agerém gerpé lagiye.Milam aradokki sadinpé agerém gerramang.Milam ara:lo du:mínma:pé porin ope:yé sadínpé agerém germílo aiyadag.Simsiro: aso asopé porin kébang atílo:gom réngamké ara:lo bissaé yogbomdung.Porin kídaré aíké ubida léga:pé réngam méngkampé buluké ngasodém germa:la.Po:pé  Asom amo:so porin kébang émyemílo ésar-péngété pésogédungai.Silo mélo aso aso:pé porin ope:ém milam ésaré sartidbomdung.

          Silo porin ope:ém milam lokké angupé lé:pé mé:mílo kin-go dumsígém anupé moyinsukupé lagiye.Pogo potin kídarémté anu bé:léngki ilenkupé iye.Ané abu é kapé ao: ommalok atíko pa:pé émna mé:dakji édémí:pé Bharot ané bí:sin porin ope:lok ainé amanko pa:lídag odokké réngamé:sin  ainé bélamko léngkaboyepé émna mé:dag.Émpila Porin kéba:lok oktiém kapésin aima:né milam ésar ara:lo yi:nga:ma:namdém takamé mé:dag.